By Valerie Steimle with John Lefgren
Photo by SM Baer Parker/ Used by permission |
During the 1830 census, it was
established that 105,060 Indians were living on tribal lands, east of the
Mississippi River. Keokuk, Chief of the Sauk Tribe was one of those Indians. In
that same year, Andrew Jackson signed the Indian Removal Act which authorized
the President of the United States to make treaties with the Indians to
exchange lands east of the Mississippi River for lands west of that river.
Because of this treaty, 100,000 Native American’s were relocated to the west.
Soon after the signing of the
1830 Removal Law, Keokuk understood that the Indians had no chance of winning
any battle against the white settlers. Knowing this, he determined that it
would be better for his people to negotiate with the Federal Government rather
than go to war.
Chief Keokuk was a master at
negotiations and knew he could get the best terms in exchange for his people’s
eastern lands. He negotiated annual payments in gold and silver for the lands which
made him popular with not only his own people but with the white settlers who
didn’t have to fight with the Indians.
Chief Keokuk moved his tribes
several times and always acted as an ardent friend of the Americans, visiting
Washington, Philadelphia and Boston. He was a great orator and was very
conscious of his public image. Some of the leading artists of that day painted
Keokuk as a model of a good Indian Chief. One such painting was a mural in the
LDS Mesa Temple wall where the stairs lead to the second floor. The story
behind the mural is an interesting one:
In August 1841 Keokuk
and 100 other chiefs camped for several days across the river from Nauvoo. A few years before, Keokuk had briefly met
Joseph Smith when he received a copy of the Book of Mormon. During the first
week of August representatives from The Church of Jesus Christ of Latter day
Saints crossed over to Iowa to meet Keokuk. They made detailed arrangements for
a social event for Keokuk and more than 100 fellow Chiefs together with their
wives, to meet Joseph Smith and his people in Nauvoo.
The Indians and the
members of the Latter day Saints agreed on the details for an all-day event that
was to be a summer festival of diplomacy including food, music, and dance. The
Indians would bring their drums and the Church members their brass band. The
arrangements were clear and agreeable to both sides. On the appointed morning
of Thursday, August 12th, the Ferryman took two flatboats and one ferry over the
river from Nauvoo to Montrose to get the Indian guests whose total number was
greater than 200. Joseph had pre-arranged for the city's brass band and a military
unit to greet the arrival of this large group of Indians. These guests were at
the time some of the most significant leaders of Native Americans in the
country. Keokuk had a great sense of drama and after he and his people came to the
Nauvoo landing they remained on the ferry and flatboats.
Keokuk asked where was
the leader of the Mormon Church. (as was called back in that day) The welcoming
committee said that Joseph Smith was waiting for them up the road in the grove.
Keokuk said that he would not get off the ferry except that Joseph Smith was
there to greet him in person. A messenger immediately went to get the Prophet
and after a short time, Joseph and Hyrum came down to the landing to welcome
Keokuk and his fellow Chiefs and their wives to Nauvoo.
For the rest of that
day, there was a summer celebration in the grove. Church members offered the
visitors their best "dainties" and fresh melons along with their
brass band and singing. The Indians entertained the Church members with their
drums and dancing. This was a very significant event for both the LDS Church
members and the Indians. For Joseph Smith, this was one of the most important
social events of his life. He made a speech to as many as 500 people when he
announced that God had revealed to him that the Book of Mormon was an account
of the fathers of Keokuk and his fellow Indian chiefs. Joseph Smith declared
this as a direct revelation from God and thereby confirmed the truth of the
Book of Mormon that it was "written to the Lamanites, who are a remnant of
the house of Israel." The giving of his testimony to those Native
Americans was very important for Joseph Smith. Keokuk was the living embodiment
of the people of the Book of Mormon.
An account of the day's
activities was placed in the documentary history of the Church. The children of
some of those members who were there would be so influenced by the telling of
Keokuk's visit to Nauvoo that when the Mesa Temple was built in the 1920s, an
artist created the mural that was used on the wall with the stairs to depict
the day of Thursday, August 12th, 1841, when Chief Keokuk and his fellow Chiefs
came to visit Joseph Smith.
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